“Being” – Anthology....CARL JUNG DEPTH PSYCHOLOGY Life, Work and Legacy of Carl Jung

Date: April 29, 2017
Author: lewislafontaine

One needs death to be able to harvest the fruit. Without death, life would be meaningless, since the long-lasting rises again and denies its own meaning. To be, and to enjoy your being, you need death, and limitation enables you to fulfill your being. ~Carl Jung, The Red Book, Page 275.

Your heights are your own mountain, which belongs to you and you alone. There you are individual and live your very own life. If you live your own life, you do not live the common life, which is always continuing and never-ending, the life of history and the inalienable and ever-present burdens and products of the human race. There you live the endlessness of being, but not the becoming. Becoming belongs to the heights and is full of torment. ~Carl Jung, The Red Book, Page 267.

At your low point you are no longer distinct from your fellow beings. You are not ashamed and do not regret it, since insofar as you live the life of your fellow beings and descend to their lowliness you also climb into the holy stream of common life, where you are no longer an individual on a high mountain, but a fish among fish, a frog among frogs. ~Carl Jung, The Red Book, Page 266.

Because I also want my being other, I must become a Christ. I am made into Christ, I must suffer it. Thus the redeeming blood flows. Through the self-sacrifice my pleasure is changed and goes above into its higher principle. Love is sighted, but pleasure is blind. Both principles are one in the symbol of the flame. The principles strip themselves of human form. ~Carl Jung, The Red Book, Page 254.

If a God ceases being the way the zenith, he must fall secretly. The God becomes sick if he oversteps the height of the zenith. That is why the spirit of the depths took me when the spirit of this time had led me to the summit. ~Carl Jung, The Red Book, Page 241.

From this we learn how the spirit of the depths considers the soul he sees her as a living and self-existing being, and with this he contradicts the spirit of this time for whom the soul is a thing dependent on man… ~Carl Jung, The Red Book, Page 232.

Therefore the spirit of the depths forced me to speak to my soul, to call upon her as a living and self-existing being. ~Carl Jung, The Red Book, Page 232.

The beginning of all things is love, but the being of things is life. ~Carl Jung; The Red Book; Page 327.

My I, you are a barbarian. I want to live with you; therefore I will carry you through an utterly medieval Hell, until you are capable of making living with you bearable. You should be the vessel and womb of life, therefore I shall purify you. The touchstone is being alone with oneself. This is the way. ~Carl Jung, The Red Book, Page 330.

I hold together what Christ has kept apart in himself and through his example in others, since the more the one half of my being strives toward the good, the more the other half journeys to Hell. ~Carl Jung, Liber Novus, Page 315.

If you have still not learned this from the old holy books, then go there, drink the blood and eat the flesh of him who was mocked and tormented for the sake of our sins, so that you totally become his nature, deny his being-apart-from-you; you should be he himself not Christians but Christ, otherwise you will be of no use to the coming God. ~Carl Jung, Liber Novus, Page 234.

I hold together what Christ has kept apart in himself and through his example in others, since the more the one half of my being strives toward the good, the more the other half journeys to Hell. ~Carl Jung, Liber Novus, Page 315.

The one eye of the Godhead is blind, the one ear of the Godhead is deaf, the order of its being is crossed by chaos. So be patient with the crippledness of the world and do not overvalue its consummate beauty. ~Carl Jung, Liber Novus, Page 231.

Everything that becomes too old becomes evil, the same is true of your highest. Learn from the suffering of the crucified God that one can also betray and crucify a God, namely the God of the old year. If a God ceases being the way of life, he must fall secretly. ~Carl Jung, Liber Novus, Page 241.

The devil is the sum of the darkness of human nature. He who lives in the light strives toward being the image of God; he who lives in the dark strives toward being the image of the devil. ~Carl Jung, Liber Novus, Page 322.

In the light of the possibilities revealed by intuition, man’s earthliness is certainly a lamentable imperfection; but this very imperfection is part of his innate being, of his reality. ~Carl Jung, CW 12, Page 114.

In that “spiritualism” and “materialism” are statements on Being, they represent metaphysical judgments. ~Carl Jung, Atom and Archetype, Pages 97-101

… it would be an arbitrary limitation of the concept of God to assume that He is only good and so deprive evil of real being. If God is only good, everything is good…. ~Carl Jung, Letters II, 519

Thus the psyche is endowed with the dignity of a cosmic principle, which philosophically and in fact gives it a position coequal with the principle of physical being. ~Carl Jung, The Undiscovered Self, Page 33.

Without consciousness there would, practically speaking, be no world, for the world exists as such only in so far as it is consciously reflected and consciously expressed by a psyche. Consciousness is a precondition of being. ~Carl Jung, The Undiscovered Self, Page 33

I know only that I was born and exist, and it seems to me that I have been carried along. I exist on the foundation of something I do not know. In spite of all uncertainties, I feel a solidity underlying all existence and a continuity in my mode of being. ~Carl Jung; Memories Dreams and Reflections; Page 358.

Common is the view that spirit and psyche are essentially the same and can be separated only arbitrarily. Wundt takes spirit as “the inner being, regardless of any connection with an outer being. ~ Carl Jung, CW 9i, para. 386

I do not know for what reason the universe has come into being, and shall never know. Therefore I must drop this question as a scientific or intellectual problem. But if an idea about it is offered to me – in dreams or in mythic traditions – I ought to take note of it. I even ought to build up a conception on the basis of such hints, even though it will forever remain a hypothesis that I know cannot be proved. ~Carl Jung; Memories Dreams and Reflections; Pages 301-302.

Nature, the psyche, and life appear to me like divinity unfolded – and what more could I wish for? To me the supreme meaning of Being can consist only in the fact that it is, not that it is not or is no longer. ~Carl Jung; Memories Dreams and Reflections, Page 276.

We know that Tom Thumbs, dactyls, and Cabiri… are personifications of creative forces… Thus the creative dwarfs toil away in secret; the phallus also working in darkness, begets a living being” ~Carl Jung, CW5, para. 180

When they [the mystics] descend into the depths of their own being they find ‘in their heart’ the image of the sun, they find their own life-force which they call the ‘sun’ for a legitimate and, I would say, a physical reason because our source of energy and life actually is sun. Our physiological life, regarded as an energy process, is entirely solar ~Carl Jung, CW 5, Para. 176.

The God-image thrown up by a spontaneous act of creation is a living figure, a being that exists in its own right and there-fore confronts its ostensible creator autonomously… As proof of this it may be mentioned that the relation between the creator and the created is a dialectical. ~Carl Jung; CW 8, para. 95-96.

Our age has shifted all emphasis to the here and now, and thus brought about a daemonization of man and his world. The phenomenon of dictators and all the misery they have wrought springs from the fact that man has been robbed of transcendence by the shortsightedness of the super-intellectuals. Like them, he has fallen a victim to unconsciousness. But man’s task is the exact opposite: to become conscious of the contents that press upward from the unconscious. Neither should he persist in his unconsciousness, nor remain identical with the unconscious elements of his being, thus evading his destiny, which is to create more and more consciousness. As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being. It may even be assumed that just as the unconscious affects us, so the increase in our consciousness affects the unconscious. ~Carl Jung, Memories, Dreams and Reflections, Page 326.

The God-image thrown up by a spontaneous act of creation is a living figure, a being that exists in its own right and there-fore confronts its ostensible creator autonomously… As proof of this it may be mentioned that the relation between the creator and the created is a dialectical. ~Carl Jung; CW 8, para. 95-96.

The world comes into being when man discovers it. But he only discovers it when he sacrifices his containment in the primal mother, the original state of unconsciousness. ~Carl Jung, CW 5, Page 652.

We can find clear proof of this fact in the history of science itself. The so-called “mystical” experience of the French philosopher Descartes involved a . . . sudden revelation in which he saw in a flash the “order of all sciences”. The British author Robert Louis Stevenson had spent years looking for a story that would fit his “strong sense of man’s double being,” when the plot of Dr. Jekyll and Mr. Hyde was suddenly revealed to him in a dream. ~Carl Jung; Man and His symbols; ~Carl Jung; Man and His symbols; Page 25.

…a symbol of the unity of personality, a symbol of the self, where the war of opposites finds peace. In this way the primordial being becomes the distant goal of man’s self-development. ~Carl Jung; CW 9i; Para293.

Spirit and matter may well be forms of one and the same transcendental being. ~Carl Jung; CW 9i; ¶ 392.

Our unconscious, on the other hand, hides living water, spirit that has become nature, and that is why it is disturbed. Heaven has become for us the cosmic space of the physicists, and the divine empyrean a fair memory of things that once were. But ‘the heart glows,’ and a secret unrest gnaws at the roots of our being. Dealing with the Unconscious has become a question of life for us. ~Carl Jung, CW, 9i, Para 50.

[The trickster] is a forerunner of the savior . . . . He is both subhuman and superhuman, a bestial and divine being, whose chief and most alarming characteristic is his unconsciousness. ~Carl Jung, CW 9i, para 472.

The attainment of wholenesss requires one to stake one’s whole being. Nothing less will do; there can be no easier conditions, no substitutes, no compromises. ~Carl Jung, CW 11, Page 556.

This living being appears outwardly as the material body, but inwardly as a series of images of the vital activities taking place within it. ~Carl Jung, CW 8, Para 619.

Our concern with the unconscious has become a vital question, a question of spiritual being or non-being. ~Carl Jung, CW 9, §§ 43–52.

For there is no coming into being and dying but in time. ~Carl Jung, Children’s Dream Seminar, Page 101.

The four always expresses the coming into being of what is essentially human, the emergence of human consciousness. ~Carl Jung, Children’s Dreams Seminar, Page 367.

We can distinguish no form of being that is not psychic in the first place. All other realities are derived from and indirectly revealed by it, actually with the artificial aid named science. ~Carl Jung, Letters Vol. 1, Pages 59-63.

Only after I had written about pages in folio, it began to dawn on me that Christ-not the man but the divine being-was my secret goal. ~Carl Jung, Letters Vol. 1, Pages 479-481.

A child, too, enters into this sublimity, and there detaches himself from this world and his manifold individuations more quickly than the aged. So easily does he become what you also are that he apparently vanishes. Sooner or later all the dead become what we also are. But in this reality we know little or nothing about that mode of being, and what shall we still know of this earth after death? ~Carl Jung, Letters Vol. 1, Page 343.

This perfect being is a conception of an optimum of life, and it is symbolically represented as the all-round being. ~Carl Jung, ETH, Lecture 10, Page 81.

The goal which the alchemist sets himself, however, is not a direct redemption of the human being, nor is it a propitiation of the Deity nor a defence against evil. ~Carl Jung, ETH, Page 143.

It [Alchemy] is the idea of producing a perfect and complete being, a being which has a redeeming effect and which has many names: panacea, medicina catholica, the philosophers’ stone and innumerable other synonyms. ~Carl Jung, ETH, Page 143.

Without doubt, also, the realization of the opposite hidden in the unconscious, i.e. the ‘reversal’, signifies reunion with the unconscious laws of being, and the purpose of this reunion is the attainment of conscious life or, expressed in Chinese terms, the bringing about of the Tao. ~Carl Jung, Secret of the Golden Flower, Pages 95-96.

One source is the unconscious, which spontaneously produces such fantasies; the other source is life, which, if lived with complete devotion, brings an intuition of the self, the individual being. ~Carl Jung, Secret of the Golden Flower, Page 99.

And this being has body, soul and spirit, and is, therefore, the principle of life itself, as well as the principle of individuation. Its nature is spiritual, it cannot be seen, and it contains an invisible image. ~Carl Jung, ETH, Page 221.

Man as a spiritual being is made human by essence (hsing). The individual man possesses it. but it extends far beyond the limits of the individual. ~The Secret of the Golden Flower, Page 11.

Man is the mirror which God holds up before him, or the sense organ with which he apprehends his being.” ~Carl Jung, Letters Vol. II, Pages 111-112.

These various formulations indicate the same being that we find in the Gnosis as the ethereal man, light and diaphanous, identical with gold, diamond, carbuncle, the Grail, and, in Indian philosophy, with the Purusha or personified as Christ or Buddha. ~Carl Jung, ETH, Page 118.

Yoga does not lead to the ego but to the knowledge that the ego is only a phenomenon, it is the face, skin or symptom of an incomprehensible being. ~Carl Jung, ETH Lectures, Page 136.

Kant himself emphasises that God, the Highest Being, is in no way affected by what we know about him. So the Yogin analyses what he knows about Buddha and takes the last word in the Mantra: “Aham” for this purpose. ~Carl Jung, ETH Lecture 13Jan1939, Page 55.

We must know how the human psyche came into being for in the unconscious the old ways are always trodden again. ~Carl Jung, ETH Lecture 3Mar1939, Page 98.

Nirvana, for instance is a positive non-being, this is something which you cannot say anything about. ~Carl Jung, ETH Lecture III, 17May 1935, Pages 210.

The unconscious is a living being with its use, object, and goal, and is eternally looking for a way to reach that goal – a way which is not our personal one, but the human way, mankind’s way. ~ Carl Jung, Lecture VI 2June1934, Page 113.

The history of energetics is largely intuitive, it starts primitively as intuitions of archetypes, first they were beings, now they are mathematical formulas. ~Carl Jung, Lecture III, 4May1934, Page 100.

Anthropos: Original or primordial man, an archetypal image of wholeness in alchemy, religion and Gnostic philosophy. There is in the unconscious an already existing wholeness, the “homo totus” of the Western and the Chên-yên (true man) of Chinese alchemy, the round primordial being who represents the greater man within, the Anthropos, who is akin to God. ~Carl Jung, CW 14, par. 152.

The individual is all-important as he is the carrier of life, and his development and fulfillment are of paramount significance. It is vital for each living being to become its own entelechia and to grow into that which it was from the very beginning. ~Carl Jung, Letters Vol. 1, Page 19

Just as man, as a social being, cannot in the long run exist without a tie to the community, so the individual will never find the real justification for his existence and his own spiritual and moral autonomy anywhere except in an extramundane principle capable of relativizing the overpowering influence of external factors. ~Carl Jung, CW 10, Page 258.

I cannot define for you what God is. I can only say that my work has proved empirically that the pattern of God exists in every man and that this pattern has at its disposal the greatest of all his energies for transformation and transfiguration of his natural being. Carl Jung, “Jung” Van der Post, Page 216.

“The Christian symbol is a living being that carries the seeds of further development in itself.” “its foundations remain the same eternally,” “Christianity must be interpreted anew in each aeon,” otherwise “it suffocates in traditionalism.” ~Carl Jung, Wounded Healer of the Soul, Page 149.

Consciousness is obviously the supreme quality: the destiny of the world is to achieve entry into human consciousness. Man is the being God has sought not only to show him the world, but because the Creator needs man to illuminate his creation. ~Carl Jung, Jung-Ostrowski, Page 9.

As intelligent beings, however, we are dependent on human society; the unconscious is no substitute for reality. ~Carl Jung, Jung-Ostrowski, Page 60.

The psyche is nothing different from the living being. It is the psychical aspect of the living being. It is even the psychical aspect of matter. It is a quality. ~Carl Jung, Evans Conversations, Page 27.

If God had foreseen his world, it would be a mere senseless machine and Man’s existence a useless freak. My intellect can envisage the latter possibility, but the whole of my being says ‘No’ to it. ~Carl Jung, Letters Vol. II, 14Sept1960.

Only a mythical being has a range greater than man’s. How then can man form any definite opinions about himself? ~Carl Jung, MDR, Page 4.

Nobody has ever been entirely liberated from the opposites, because no living being could possibly attain to such a state, as nobody escapes pain and pleasure as long as he functions physiologically. He may have occasional ecstatic experiences when he gets the intuition of a complete liberation, f.i. in reaching the state of sat-chit-ananda. ~Carl Jung, Letters Vol. II, Page 303.

I may say that I know what is infinite and eternal; I may even assert that I have experienced it; but that one could actually know it is impossible because man is neither an infinite nor an eternal being. ~Carl Jung, Letters Vol. II, Pages 375-379.

But becoming Man, he becomes at the same time a definite being, which is this and not that. Thus the very first thing Christ must do is to sever himself from his shadow and call it the devil (sorry, but the Gnostics of Irenaeus already knew it!). ~Carl Jung, Letters Vol. II, Pages 133-138

But theologians suffer from the fact that when they say “God,” then that God is. But when I say “God,” I know I have expressed my image of such a being and I am honestly not quite sure whether he is just like my image or not, even if I believe in God’s existence. ~Carl Jung, Letters Vol. II, Pages 151-154.

I know these moments of liberation come flashing out of the process, but I shun them because I always feel at such a moment that I have thrown off the burden of being human and that it will fall back on me with redoubled weight. ~Carl Jung, Letters Vol. II, Pages 235-238.

I hold the contrary view that there are certain experiences (of the most varied kinds) which we characterize by the attribute “divine” without being able to offer the slightest proof that they are caused by a Being with any definite qualities. ~Carl Jung, Letters Vol. II, Pages 254-256.

A complete life, unconditionally lived, is the work of the Holy Spirit. It leads us into all dangers and defeats, and into the light of knowledge, which is to say, into maximal consciousness. This is the aim of the incarnation as well as the Creation, which wants each being to attain its perfection. ~Carl Jung, Letters Vol. II, Pages 267-268.

Purusha as creator sacrifices himself in order to bring the world into being: God dissolves in his own creation. ~Carl Jung, Letters Vol. II, Pages 304-306.

What am I without this individual consciousness of mine? Even what I have called the “self” functions only by virtue of an ego which hears the voice of that greater being. ~Carl Jung, Letters Vol. II, Page 381.

To the former [Mathematician], number is a means of counting; to the latter [Psychology], it is a discovered entity capable of making individual statements if it is given a chance. In other words: in the former case number is a servant, in the latter case an autonomous being. ~Carl Jung, Letters Vol. II, Pages 404-405

This can be expressed in other words by saying that there is a relativity of the psychic and physical categories-a relativity of being and of the seemingly axiomatic existence of time and space. ~Carl Jung, Letters Vol. II, Page 445-449

After thinking all this over I have come to the conclusion that being “made in the likeness” applies not only to man but also to the Creator: he resembles man or is his likeness, which is to say that he is just as unconscious as man or even more unconscious, since according to the myth of the incarnatio he actually felt obliged to become man and offer himself to man as a sacrifice. ~Carl Jung, Letters Vol. II, Pages 493-496

Words have become much too cheap. Being is more difficult and is therefore fondly replaced by verbalizing. ~Carl Jung, Letters Vol. II, Pages 502-503

Yet I should consider it an intellectual immorality to indulge in the belief that my view of a God is the universal, metaphysical Being of the confessions or “philosophies.” ~Carl Jung, Letters Vol. II, Pages 525-526

We are not convinced that our thoughts are original beings that walk about in our brains, and we invent the idea that they are powerless without our gracious creative act; we invent this in order not to be too much influenced by our thoughts. ~Carl Jung, 1925 Seminar, Page 82

After all, an animal is not just a thing with fur on it; it is a complete being. ~Carl Jung, 1925 Seminar, Page 115

It is as though in men the animal likeness stopped at the spinal cord while in women it extends into the lower strata of the brain, or that man keeps the animal kingdom in him below the diaphragm, while in women it extends throughout her being. ~Carl Jung, 1925 Seminar, Page 124

Writing is a difficult question, since it is not only a blessing but also a bad temptation because it tickles the devil of self-importance. If you want to write something, you have to be quite sure that the whole of your being wants this kind of expression. ~Carl Jung, Letters Vol. II, Pages 612-613

His craving for alcohol was the equivalent on a low level of the spiritual thirst of our being for wholeness, expressed in medieval language: the union with God. ~Carl Jung, Letters Vol. II, Pages 623-624

The patient is permeated by what you are—by your real being—and pays little attention to what you say. ~Carl Jung, C.G. Jung Speaking: Interviews and Encounters, Pages 359-364

The self would be the preceding stage, a being that is more than man and that definitely manifests; that is the thinker of our thoughts, the doer of our deeds, the maker of our lives, yet it is still within the reach of human experience. ~Carl Jung, Zarathustra Seminar, Pages 977-978

It [Self] is a restricted universality or a universal restrictedness, a paradox; so it is a relatively universal being and therefore doesn’t deserve to be called “God.” ~Carl Jung, Zarathustra Seminar, Pages 977-978

So if you speak of individuation at all, it necessarily means the individuation of beings who are in the flesh, in the living body. ~Carl Jung, Zarathustra Seminar, Page 202

Children also contain a future personality within themselves, the being that they will be in the following years. ~Carl Jung, Children’s Dreams Seminar, Page 50.

But such a thing [Individuation] is only possible if the individual in every moment of existence fulfills his complete being, lives the primitive pattern, fulfills all the expectations that he was originally born with. ~Carl Jung, Visions Seminar, Pages 760-761

Only man as an individual being lives; the state is just a system, a mere machine for sorting and tabulating the masses. ~Carl Jung, CW 14, Para 194

As the individual is not just a single, separate being, but by his very existence presupposes a collective relationship, it follows that the process of individuation must lead to more intense and broader collective relationships and not to isolation. ~Carl Jung, CW 6, Para 758

Consciousness is a precondition of being. ~Carl Jung, CW 10, Para 528

Since the psychological condition of any unconscious content is one of potential reality, characterized by the polar opposites of “being” and “non-being,” it follows that the union of opposites must play a decisive role in the alchemical process. ~Carl Jung, CW 12, Para 557

But if you want to go your individual way, it is the way you make for yourself, which is never prescribed, which you do not know in advance, and which simply comes into being of itself when you put one foot in front of the other. ~Carl Jung, Letters Vol. I, Pages 132-133

Mary is the bud which contains the becoming being that is undergoing transformation. ~Carl Jung, ETH Lecture 3rd March 1939.

This potential man was not the biological man but the philosophical man, a peculiar being, which is also sometimes called anima. ~Carl Jung, ETH Lecture 24 Feb 1939

Man is the mirror which God holds up to himself, or the sense organ with which he apprehends his being. ~Carl Jung, Letters Vol. II, Page 112

But if you want to go your individual way, it is the way you make for yourself, which is never prescribed, which you do not know in advance, and which simply comes into being of itself when you put one foot in front of the other. ~Carl Jung, Letters Vol. I, Pages 132-133

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